Kindly point out where I expressed critical support for western imperialism.
Kindly point out where I expressed critical support for western imperialism.
So does “tankie” and “woke.” I used mine correctly, you are indeed a tankie. When a chud calls a left-wing political activist woke, at least they’re using it correctly, even if they don’t necessarily know that they are.
You called me a liberal for - let me check - opposing imperialism regardless of who’s doing it. Interesting, do you think that fits the definition?
I thought it would be obvious I was mocking you by repeating the viewpoint you expressed without the air of pretentiousness that you surround it with, but I guess I was the stupid one for thinking you were capable of recognizing sarcasm.
Also “critical support” for what, Russian imperialism? Why does Russian imperialism deserve “critical support” while western imperialism deserves direct opposition?
You’re right we should be running dogs for western imperialism instead.
Ah yes, because there are only two options, you’re either a running dog for western imperialism or a running dog for Russian imperialism. But being a running dog for Russian imperialism is actually cool because it will lead to communism somehow. Don’t ask what happens in between, that’s not important…
And yes it will improve revolutionary conditions as the contradictions become more aparent
Wow that’s incredible, why don’t we just skip waiting for the imperialists to do it and carry out the genocide ourselves. That’ll really make those contradictions more apparent, I can’t wait!
And libs often seems to function for tankies in exactly the same way. I’m an anarchist but when I argue with tankies I get called a lib even as I call for the overthrow of capitalism. Funny how that works, almost as if the problem is dogmatism.
You’re right, the Soviet Union joined the allies against the Nazis because they were explicitly not revolutionary defeatists, which cannot be said of a large number of modern day tankies.
Revolutionary defeatism is just accelerationism with academic window dressing. Thinking that the defeat of western imperialism at the hands of Russian imperialism will improve revolutionary conditions is moronic and dangerous.
For starters, all liberals have Reddit and Lemmy.world, which are large. Where do leftists have?
I agree that lemmy.world is a primarily liberal instance, but I haven’t seen the same level of censorship on lemmy.world as I have on hexbear, though I’m open to evidence to the contrary. You can create a space for a specific ideology without resorting to such an extreme level of censorship and lemmy.world is proof of that. Also see my home instance slrpnk.net, we’re a primarily anarchist instance and we haven’t had to resort to extreme censorship to achieve that.
Secondly, this comment is indistinguishable from concern-trolling. I’d have to read through your post history or go back and forth with you to know if you were an honest actor or just a troll.
By what method do you distinguish concern-trolling from legitimate concern? Concern-trolls generally want to shut down discussion, and the whole reason for my concern is that censorship shuts down discussion.
Thirdly, most of us know your views, and have rejected them.
They’re not my views, did you miss the part of my comment where I said I disagree with the comments that got them banned?
We don’t live in a tame world, lots of people have deeply problematic viewpoints. When someone who expresses such viewpoints is otherwise well-intentioned it’s better to address them directly and potentially change some minds (or at least plant the seed) than to shun them and further entrench them into a problematic worldview.
I disagree with those comments, but they seem pretty mild to have been banned. I just don’t see how it’s productive to ban all liberals the moment they try to explain their views. All that does is push people away who could potentially have been a future ally.
I don’t think this comic explains it well. I don’t like the “it is a paradox but we just have to make an exception” approach. A better solution to the paradox of tolerance is to explain that it isn’t a paradox at all, that tolerance is a contract, not an absolute rule. A tolerant society agrees to tolerate you so long as you tolerate others, and if you violate the contract you lose its’ protection.
Yes, because it’s not enough. It’s possible to acknowledge good work while also criticizing the ways that it falls short, otherwise we risk cheering for the drop-in-the-bucket charity that doesn’t challenge the status quo and credulously thinking our problems are being solved when more needs to be done.
People definitely go overboard with their criticisms, but there are legitimate criticisms to be made. While his philanthropy is objectively good and makes a positive difference in people’s lives, it does nothing to address the systemic causes of the problems he highlights.
His content is also completely apolitical, which rubs people the wrong way when he covers topics a lot of people see as inherently political like extreme poverty, homelessness, and healthcare.
They’re leaving out that philanthropy is a big part of his videos. Sometimes it’s game show style where the winner(s) get huge rewards and sometimes it’s direct charity like the “I built 100 houses” video. People watch them because they’re often feelgood stories.
It can be a bit controversial as well because people who are more politically engaged often get frustrated by charity when they believe the problem the charity purports to solve is systemic. Whenever he posts philanthropy videos it triggers a huge shitstorm on Twitter of people expressing that frustration and a bunch of people coming to his defense.
You misunderstand. “Innocent until proven guilty” applies to both the accuser and the accused. The accused is assumed innocent of the act until proven otherwise and the accuser is assumed innocent of slander until proven otherwise.
If you have successfully proved the guilt of the accused then you have also proved the innocence of the accuser, but if you were unable to prove the guilt of the accused that does not mean the accuser is guilty of slander, not until you have independently proven otherwise.
The Bolsheviks and the Communist Party were not the Intelligentsia. The Intelligentsia predated the USSR, and was a cultural term for engineers, mental leaders, and other “educated” classes. The Communist Party of the Soviet Union was made up of various members, not exclusively Intelligentsia. In fact, the close-link to the bourgeoisie that pre-Revolution Intelligentsia had caused distrust towards the Intelligentsia.
I’ll concede on this point, the communist party and intelligentsia aren’t necessarily equivalent, though the intelligentsia did make up the largest organized bloc within the party.
This does not make the CPSU a class, nor does iy mean it was not democratic. The US functions in much the same way, outside of fringe areas where third parties win.
Party membership in the US is open to all US citizens with some exceptions. Some states even have open primaries allowing non-party members to vote. This system is flawed and is in some ways a facade since the parties are not legally required to hold primaries, but this particular element of the US political system is more democratic than the Soviet system.
CPSU members make up a privileged class because they occupy a higher position in a state sanctioned social hierarchy. It represents a controlled social stratification, enacted ostensibly for the common good. I see this as a sort of paternalistic distrust of the proletariat as a whole by a subset of it.
Yes, Marxism has never stated that people cannot have it better or worse. Anarchists seek full-horizontalism, while Marxists seek Central Planning.
I’ll note here that Anarchism doesn’t necessarily state that people cannot have it better or worse either. Anarchism primarily positions itself as opposition to the centralization of power which can lead to social stratification, but differences in standard of living are allowable insofar as it is not a condition imposed upon one by another.
Even at the peak of disparity in the USSR, the top wages were far, far closer than under the Tsars or under the current Russian Federation, and the Workers enjoyed higher democratic participation with more generous social safety nets, like totally free healthcare and education.
The USSR was by no means perfect, but it was absolutely progressive for its time, and would even be considered progressive today, despite the issues they faced internally and externally.
I am in full agreement here, though I would argue that this was achieved at a cost to personal freedoms (i.e. censorship and political persecution). Innocents were harmed in order to preserve the centralization of power in the hands of the communist party. I won’t go so far as to say the evils outweighed the good that was done, only that they were not necessary and ultimately led to contradiction and collapse.
The above commenter is wrong about it being capitalist, but they’re right about there being a ruling class in the USSR. The ruling class was the communist party, the “intelligentsia.” Communist party members pre-selected candidates for all political appointments, and becoming a member of the communist party involved passing through multiple stages of party-administered education and then having your past scrutinized and approved by committees of existing communist party members.
At its’ highest level of membership it never surpassed roughly 3% of the population. That is a politically privileged class that enjoyed better wages, benefits, general living conditions, and political influence than the general population.
I’ve noticed a trend in some new American media coming out of more openly positive depictions of socialism/communism. The new HBO The Last Of Us series for example has this scene, and the new Fallout series has a more centrist/neoliberal take but at least calls out how the right uses communist as a “dirty word,” though she qualifies the statement by first saying “I’m not a communist.”
What you described is just welfare, not socialism. Socialism is collective ownership of the means of production, meaning there would be no need to re-distribute wealth as it would be fairly distributed from the start.
What you’re thinking of is more along the lines of what Scandinavian countries have, which is just capitalism with social democracy and extensive welfare programs.
Let me approach this from a different angle. If a military defeat is necessary to create revolutionary conditions, is it not then in the best interest of the working class in each imperialist power for the other to win, and does that not then put the working class in each imperialist power at odds with one another?
Don’t you believe in internationalism? Solidarity?
How many hundreds of thousands of lives does it cost to create revolutionary conditions, and how can you be so arrogant as to cheer while they’re fed into the meatgrinder, believing with such certainty that it means you’ll get your chance at revolution?